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» » Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia
Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia e-book

Author:

Laurie Manchester

Language:

English

Category:

History

Subcategory:

World

ePub size:

1385 kb

Other formats:

doc lrf rtf mbr

Rating:

4.4

Publisher:

Northern Illinois University Press; 1 edition (August 1, 2011)

Pages:

302

ISBN:

0875806651

Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia e-book

by Laurie Manchester


Enter Laurie Manchester‘s Holy Fathers, Secular Sons: Clergy, Intelligentsia . their emancipation in 1860s, popovichi increasingly became academics, doctors, journalists, educators, businessmen, and revolutionaries.

Enter Laurie Manchester‘s Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia (Northern Illinois UP, 2008). In this fascinating book, Manchester traces the paths of the sons of priests (popovichi) out of the castelike clergy and into more modern and secular professions and political movements. After their emancipation in 1860s, popovichi increasingly became academics, doctors, journalists, educators, businessmen, and revolutionaries

Identification of this additional element, in turn, complicates our view of the intelligentsia as Westernized and secular

Holy Fathers, Secular Sons is the first study of the Orthodox clergy’s contribution to Russian society. Condition: Used: Very Good.

Holy Fathers, Secular Sons is the first study of the Orthodox clergy’s contribution to Russian society.

John Sung used a passionate approach to evangelism that focused on the repenting of sins. He is remembered for his zealousness and subsequent reliance on the provocation of emotions from his followers. Russian population, Manchester traces the sacred roots and secular lives of 207 identifiable popovichi, along with hundreds of other popovichi to demonstrate how they pursued both. ethical and intellectual superiority in Russian society (12). By using autobiographies, diaries, and personal letters, she asserts that the popovichi became a crucial part of the Russian.

Holy Fathers, Secular Sons book. The popovichi were modern and yet carried many ideas that we consider to be anti-modern, like their belief in a singular life (not divided into public and private)

Holy Fathers, Secular Sons book. The popovichi were modern and yet carried many ideas that we consider to be anti-modern, like their belief in a singular life (not divided into public and private). In addition, because of their professions, the popovichi belief has stayed in Russian society through today.

The lives, let alone the fates, of Imperial Russia& priesthood have garnered little attention among historians. More from New Books in Russian and Euras

Laurie Manchester's Holy Fathers, Secular Sons penetrates the interior life of the clerical estate through the perspective of the popovichi, or sons of priests.

Laurie Manchester's Holy Fathers, Secular Sons penetrates the interior life of the clerical estate through the perspective of the popovichi, or sons of priests. Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia. oceedings{Kozelsky2009HolyFS, title {Holy Fathers, Secular Sons: Clergy, Intelligentsia, and the Modern Self in Revolutionary Russia}, author {Mara Kozelsky}, year {2009} }. Mara Kozelsky.

Holy Fathers, Secular Sons" is the first study of the Orthodox clergy's contribution to Russian society. Prior to the 1860s, clergymen's sons were not allowed to leave the castelike clergy in large numbers. When permission was granted, they responded by entering free professions and political movements in droves. Challenging the standard view of educated pre-revolutionary Russians as largely westernized, secular, and patricidal, Laurie Manchester demonstrates that the clergymen's sons did retain their fathers' values.

Holy Fathers, Secular Sons is the first study of the Orthodox clergy s. .

Holy Fathers, Secular Sons is the first study of the Orthodox clergy s contribution to Russian society. Prior to the 1860s, clergymen s sons were not allowed to leave the castelike clergy in large numbers. Challenging the standard view of educated pre-revolutionary Russians as largely westernized, secular, and patricidal, Laurie Manchester demonstrates that the clergymen s sons did retain their fathers values. This was true even of the minority who became atheists.

Holy fathers, secular sons is based on a prodigious archival collection of.

Holy fathers, secular sons is based on a prodigious archival collection of nineteenth-century ego-writings by Imperial Russian popovichi : that is, the sons of Russian Orthodox priests. The book also contains discussions of relations between the parish clergy and Russia’s monks ; analyses of daily life and childhood in clerical homes ; and an exploration of why, despite their loyalties to their estate traditions, popovichi left the clergy and entered the professions. The book concludes with an extensive bibliography of clerical ego-documents, a corpus of evidence that future scholars will no doubt depend upon.

Holy Fathers, Secular Sons is the first study of the Orthodox clergy’s contribution to Russian society. Prior to the 1860s, clergymen’s sons were not allowed to leave the castelike clergy in large numbers. When permission was granted, they responded by entering free professions and political movements in droves. Challenging the standard view of educated pre-revolutionary Russians as largely westernized, secular, and patricidal, Laurie Manchester demonstrates that the clergymen’s sons did retain their fathers’ values. This was true even of the minority who became atheists. Drawing on the clergy’s commitment to moral activism, anti-aristocratism, and nationalism, clergymen’s sons believed they could, and should, save Russia. The consequence was a cultural revolution that helped pave the way for the 1917 revolutions. Using a massive array of previously untapped archival and published sources—including lively first-hand autobiographical writings of over two hundred clergymen’s sons—Manchester constructs a composite biography of their childhoods, educations, and adult lives. In a highly original approach, she explores how they employed the image of the clerical family to structure their political, professional, and personal lives. Manchester’s work provides a window into an extremely significant but little-known world of Russian educated culture while contributing to histories of lived religion, private life, and memory, as well as to debates over secularization, modernity, and revolution. Holy Fathers, Secular Sons powerfully challenges the assumptions that radical change cannot be inspired by tradition and that the modern age is inherently secular.


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